Three Minutes of Stewardship

A little bit of intentionality goes a long way.

Most churches are very intentional. The worship set is typically planned out days if not weeks ahead of the service. The sermon is prepared, often practiced and reviewed. The message is so intentional that it is often a part of a sermon series that has been carefully planned and coordinated into a cohesive teaching season. Even the announcements have been planned to maximize important upcoming events. The bulletin, sermon notes and other weekend preparations are all very intentional.

And then comes the offering.

Typically, the offering is three minutes of random musings, some thoughtful prayer offered at the end of the announcements and the ushers come forward.

The offering can actually be a very powerful and rewarding time for all when it is carefully planned and intentionally delivered. With the right amount in intentionality the time for the offering can become, "Three minutes of Stewardship."

It’s often mentioned that Jesus spoke more about money and giving than heaven and hell combined. This is true; for example, 11 of his 39 parables talk about money in some manner.

Throughout the New Testament, there are a number of principles that are related to stewardship. Just to name a few there is the principle of “storing up your treasure in heaven” (Matthew 6:20), “being trustworthy with worldly wealth” (Luke 16:11), “more blessed to give than receive” (Acts 20:35).

Taking the three minutes spent setting up the offering and intentionally teaching one of these reoccurring stewardship principles can transform a local church. Instead of treating the offering as the transition between the announcements and the sermon, three-minutes-of-stewardship introduces one of the most important components of personal worship, teaches biblical principles that cut to the heart of who is Lord of all, and trains new disciples how to not trust in uncertain riches but to trust in the Living God (1 Timothy 6:17).

Over a short period of time, the three-minutes-of-stewardship becomes a powerful weekly reminder that giving is not about meeting the financial needs of the church but a simple and consistent method to keep our hearts aligned with God.

Teaching stewardship for three minutes doesn’t seem like a long time and it isn’t. It is however, plenty of time to introduce one important Biblical principle. Over a number of weeks, the most applicable verses on stewardship can be shared.

In just three months, the three minutes add up to more than an entire 30-minute sermon on how we become true disciples when we understand the manner in which God wants us to honor him with our entire life, including our uncertain riches.

Reprint from Church Executive, June 2011

The Great Wealth Transfer

I was recently talking with a good friend who served as a pastor for a number of years and is now working with various Christian organizations and churches on planned giving, estate planning and capital campaigns.

One of the facts that he shared with me is something that is hard to fully understand. Many estate planning experts point to a study by Boston College that estimated that more than $40 trillion will be transferred from one generation to the next generation in the coming years.

Considering that charities including churches in the United States receive just over $300 billion annually from all sources, being able to participate in some of the planned-giving piece of that transfer would be a game changer.

There are a number of organizations, both for-profit as well as not-for-profit, who provide estate planning seminars and advice. In the church however we have one great advantage and that is that we can offer those that have the opportunity to give or participate in planned-giving a Kingdom perspective.

The early church certainly had a Kingdom perspective. In the Book of Acts, we see the beginnings of the church. After Pentecost, the gospel of the Kingdom was spoken by the Apostles with much boldness. Then in Chapter 4:32-37 of Acts we read about Barnabas, originally called Joseph:

"Now the large group of those who believed were of one heart and mind, and no one said that any of his possessions was his own, but instead they held everything in common. And the apostles were giving testimony with great power to the resurrection of the Lord Jesus, and great grace was on all of them. For there was not a needy person among them, because all those who owned lands or houses sold them, brought the proceeds of the things that were sold, and laid them at the apostles' feet. This was then distributed for each person's basic needs.

Joseph, a Levite and a Cypriot by birth, the one the apostles called Barnabas, which is translated Son of Encouragement, sold a field he owned, brought the money, and laid it at the apostles' feet.

This is the first time we hear of Barnabas, he went on to be one of the great leaders of the early church. Barnabas was a partner on many of Paul’s missionary journeys and is called an Apostle later in the same book of Acts.

Barnabas sold a field he owned and gave the money to the Apostles. He took a non-liquid asset, a piece of real-estate that may not have been producing income, and turned it into a tangible gift for the ministry.

Gifts to ministry may or may have a tax benefit but they always provide a benefit to the Kingdom. In addition, we can clearly say that gifts given to the church, given to the various para-church nonprofit organizations are all given “unto the Lord”.

Just one example of the Kingdom connection in giving is in the story of the Widows mite; the story of the women that gave two small copper coins. If you recall the widow’s mite, Jesus commended the widow for giving “all that she had”, which Jesus said was more than anyone else had given, though their gifts were more substantial. Jesus commended the woman while at the same time, and as recorded in just the previous chapter of Mark, He severely criticized the temple moneychangers telling them they had turned the Temple into a “den of robbers”.

Keeping a Kingdom focus enabled a man called Joseph, also called Barnabas, the son of Encouragement, to transfer a non-liquid asset, part of his estate, into a gift for the advancement of gospel. Keeping a Kingdom focus not only benefited the early church but took a man named Joseph, also called Barnabas, the son of encouragement and enabled him to become an Apostle of the Lamb.

Church vs. Mission

I ’ve mentioned a few times that churches need to be more “missional” and that raises the question, “what is the difference between a church and a mission?"

That’s a great question because it comes down to a fundamental and necessary ingredient of ministry (which includes both a church and a mission) and that ingredient is sustainable revenue.

The fuel for ministry is revenue and every ministry is funded in one of three ways: donations, fees-for-service, and a combination of the two. Examples are obvious. Your local church receives donations, often called tithes and offerings. Your neighborhood nonprofit daycare charges tuition and fees. Finally, the local college does both.

The local church is to be self-funding. This is a Biblical model and it’s not only part of our responsibility (1 Cor 16:2) as believers but a part of our worship and an integral part of Kingdom growth. In a church, the recipients of the ministry provide the funding for the ministry. A Mission, on the other hand, is not self-funding, and the funds are usually provided, at least in part by another source. The recipients of the ministry of a mission (an inner-city mission to the homeless, for example) do not provide 100% of the funding for their ministry.

Often, new churches, whether they are independent church plants, a part of a denomination or a satellite campus, will need some funding assistance the first few years. Ultimately, however, it will be incumbent for the local church to become financially self-sustaining and more so that it can contribute to other ministry and mission opportunities.